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<channel>
	<title>suspicious mind</title>
	<atom:link href="http://erbilk.com/erbil_blog/feed/" rel="self" type="application/rss+xml" />
	<link>http://erbilk.com/erbil_blog</link>
	<description>something from me ... about our time ... and other things</description>
	<lastBuildDate>Mon, 16 Aug 2010 21:54:59 +0000</lastBuildDate>
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		<title>greek orphanage</title>
		<link>http://erbilk.com/erbil_blog/2010/08/16/greek-orphanage/</link>
		<comments>http://erbilk.com/erbil_blog/2010/08/16/greek-orphanage/#comments</comments>
		<pubDate>Mon, 16 Aug 2010 21:54:59 +0000</pubDate>
		<dc:creator>Erbil Kücük</dc:creator>
				<category><![CDATA[politology]]></category>
		<category><![CDATA[agency]]></category>
		<category><![CDATA[ancient]]></category>
		<category><![CDATA[ancient greece]]></category>
		<category><![CDATA[ancient greek]]></category>
		<category><![CDATA[bigotery]]></category>
		<category><![CDATA[blashphemy]]></category>
		<category><![CDATA[children]]></category>
		<category><![CDATA[discourse]]></category>
		<category><![CDATA[establishment]]></category>
		<category><![CDATA[execution]]></category>
		<category><![CDATA[god]]></category>
		<category><![CDATA[gods]]></category>
		<category><![CDATA[government]]></category>
		<category><![CDATA[modern]]></category>
		<category><![CDATA[modern society]]></category>
		<category><![CDATA[nomoi]]></category>
		<category><![CDATA[orphan]]></category>
		<category><![CDATA[orphanage]]></category>
		<category><![CDATA[plato]]></category>
		<category><![CDATA[society]]></category>
		<category><![CDATA[state]]></category>
		<category><![CDATA[utopia]]></category>

		<guid isPermaLink="false">http://erbilk.com/erbil_blog/?p=354</guid>
		<description><![CDATA[reading plato nomoi stumbled upon following phrase . Nomoi book X 15 last sentense . &#8220;if he left children that can be useful for the state so shall the government agancy responsible for care of orhphans also take care of these orphans as like other orphans from the day on their father has been sentensed&#8221; of course plato talking in this discourse about bigotery how people questioning the gods should be sentensed and put to death and how it should be dealt with their remaining children. however the point of interest for us is here the words orphans and government agency responsible for care of orphans. unfortunately plato did not mention or write more about the subject for us to figure out if there is already an agency for taking care of orphans or wheter it should be established in his utopia. however the taking care of orphans after the execution of their father due to blashpemy or questioning gods is an interesting point. it already talks about an issue that is established in our modern society with the establishemnt of social services previous times under the care of the churches. however a secular government agency taking care of social [...]]]></description>
			<content:encoded><![CDATA[<p><span style="font-family: Myriad Web Pro; font-size: large;"><span style="font-family: Myriad Web Pro; font-size: large;"></p>
<p style="text-align: justify;">reading plato nomoi stumbled upon following phrase . Nomoi book X 15 last sentense . &#8220;if he left children that can be useful for the state so shall the government agancy responsible for care of orhphans also take care of these orphans as like other orphans from the day on their father has been sentensed&#8221;</p>
<p style="text-align: justify;">of course plato talking in this discourse about bigotery how people questioning the gods should be sentensed and put to death and how it should be dealt with their remaining children. however the point of interest for us is here the words orphans and government agency responsible for care of orphans.</p>
<p style="text-align: justify;">unfortunately plato did not mention or write more about the subject for us to figure out if there is already an agency for taking care of orphans or wheter it should be established in his utopia. however the taking care of orphans after the execution of their father due to blashpemy or questioning gods is an interesting point. it already talks about an issue that is established in our modern society with the establishemnt of social services previous times under the care of the churches. however a secular government agency taking care of social services in ancient greek seems a very modern thought (service).</p>
<p> </p>
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		<item>
		<title>medieval wood</title>
		<link>http://erbilk.com/erbil_blog/2010/08/15/medieval-wood/</link>
		<comments>http://erbilk.com/erbil_blog/2010/08/15/medieval-wood/#comments</comments>
		<pubDate>Sun, 15 Aug 2010 05:01:12 +0000</pubDate>
		<dc:creator>Erbil Kücük</dc:creator>
				<category><![CDATA[philosophy]]></category>
		<category><![CDATA[modern]]></category>
		<category><![CDATA[modern world]]></category>
		<category><![CDATA[natural]]></category>
		<category><![CDATA[natural look]]></category>
		<category><![CDATA[nature]]></category>
		<category><![CDATA[paint]]></category>
		<category><![CDATA[panel]]></category>
		<category><![CDATA[white]]></category>
		<category><![CDATA[white paint]]></category>
		<category><![CDATA[wood]]></category>
		<category><![CDATA[wood panel]]></category>

		<guid isPermaLink="false">http://erbilk.com/erbil_blog/?p=350</guid>
		<description><![CDATA[lately i painted all my wood panels white. can´t tell where the urge came from. however it enlightend my my perceiption of the world completely. previously all wood panels where in their original natural state. unpainted unglased. it gave me a warm fuzzy feeling however never had the pleasure to feel modern. it was always natural. feel like lifted into a new century part of the modern world. i got rid of every natural place in my house painted everything plain wood with white paint and never want to go back to the natural look again.]]></description>
			<content:encoded><![CDATA[<p><span style="font-family: Myriad Web Pro; font-size: large;"><span style="font-family: Myriad Web Pro; font-size: large;"></p>
<p style="text-align: justify;">lately i painted all my wood panels white. can´t tell where the urge came from. however it enlightend my my perceiption of the world completely. previously all wood panels where in their original natural state. unpainted unglased. it gave me a warm fuzzy feeling however never had the pleasure to feel modern. it was always natural. feel like lifted into a new century part of the modern world. i got rid of every natural place in my house painted everything plain wood with white paint and never want to go back to the natural look again.</p>
<p></span></span></p>
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		<title>plato and the denial of gods</title>
		<link>http://erbilk.com/erbil_blog/2010/08/15/plato-and-the-denial-of-gods/</link>
		<comments>http://erbilk.com/erbil_blog/2010/08/15/plato-and-the-denial-of-gods/#comments</comments>
		<pubDate>Sun, 15 Aug 2010 04:54:22 +0000</pubDate>
		<dc:creator>Erbil Kücük</dc:creator>
				<category><![CDATA[philosophy]]></category>
		<category><![CDATA[ancient greece]]></category>
		<category><![CDATA[ancient world]]></category>
		<category><![CDATA[atheism]]></category>
		<category><![CDATA[atheist]]></category>
		<category><![CDATA[denial of god]]></category>
		<category><![CDATA[existence of god]]></category>
		<category><![CDATA[existence of gods]]></category>
		<category><![CDATA[gods]]></category>
		<category><![CDATA[greek]]></category>
		<category><![CDATA[nomoi]]></category>
		<category><![CDATA[phrase]]></category>
		<category><![CDATA[plato]]></category>
		<category><![CDATA[platonic dialogue]]></category>
		<category><![CDATA[public speech]]></category>
		<category><![CDATA[secret society]]></category>
		<category><![CDATA[symposion]]></category>

		<guid isPermaLink="false">http://erbilk.com/erbil_blog/?p=348</guid>
		<description><![CDATA[Plato Nomoi book X last sentence: &#8220;let´s aks us if we have done enough to explain the deniers of gods that there are gods or if our explanaition was not enough.&#8221; a simple sentence from plato within the platonic dialogue a common phrase nothing unusual but for the exploration of the ancient world a huge treasure. it is the simple phrase &#8220;to explain the deniers of gods&#8221; what bothers us. he says the deniers of gods and by that he gives us great information about the ancient world. there were deniers of god. at last when plato lived. plato knew deniers of god. he doesn´t tell us if they were public like today or hidden only talking in closed groups like the symposion plato often attented to. he doesn´t tell if the deniers of gods were able to speak publicly about their deniyal or have to be a secret society like in most islamic or catholic societies today. however the statement alone gives us a very important hint. questioning the existence of gods is not an issue of secular modernity it was a topic of dispute in early times already.]]></description>
			<content:encoded><![CDATA[<p><span style="font-family: Myriad Web Pro; font-size: large;"><span style="font-family: Myriad Web Pro; font-size: large;"></p>
<p style="text-align: justify;">Plato Nomoi book X last sentence: &#8220;let´s aks us if we have done enough to explain the deniers of gods that there are gods or if our explanaition was not enough.&#8221;</p>
<p style="text-align: justify;">a simple sentence from plato within the platonic dialogue a common phrase nothing unusual but for the exploration of the ancient world a huge treasure.</p>
<p style="text-align: justify;">it is the simple phrase &#8220;to explain the deniers of gods&#8221; what bothers us. he says the deniers of gods and by that he gives us great information about the ancient world. there were deniers of god. at last when plato lived. plato knew deniers of god. he doesn´t tell us if they were public like today or hidden only talking in closed groups like the symposion plato often attented to. he doesn´t tell if the deniers of gods were able to speak publicly about their deniyal or have to be a secret society like in most islamic or catholic societies today.</p>
<p style="text-align: justify;">however the statement alone gives us a very important hint. questioning the existence of gods is not an issue of secular modernity it was a topic of dispute in early times already.</p>
<p></span></span></p>
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		<title>crime and punishment</title>
		<link>http://erbilk.com/erbil_blog/2010/08/14/crime-and-punishment/</link>
		<comments>http://erbilk.com/erbil_blog/2010/08/14/crime-and-punishment/#comments</comments>
		<pubDate>Sat, 14 Aug 2010 21:34:31 +0000</pubDate>
		<dc:creator>Erbil Kücük</dc:creator>
				<category><![CDATA[philosophy]]></category>
		<category><![CDATA[behavior]]></category>
		<category><![CDATA[codex]]></category>
		<category><![CDATA[concept of law]]></category>
		<category><![CDATA[council]]></category>
		<category><![CDATA[crime]]></category>
		<category><![CDATA[crime and punishment]]></category>
		<category><![CDATA[criminal]]></category>
		<category><![CDATA[criminal codex]]></category>
		<category><![CDATA[definition of law]]></category>
		<category><![CDATA[description of crime]]></category>
		<category><![CDATA[engels]]></category>
		<category><![CDATA[law]]></category>
		<category><![CDATA[leader]]></category>
		<category><![CDATA[power]]></category>
		<category><![CDATA[punishment]]></category>
		<category><![CDATA[state]]></category>

		<guid isPermaLink="false">http://erbilk.com/erbil_blog/?p=344</guid>
		<description><![CDATA[Some laws of state aimed at curbing crime are even more criminal. ~ Friedrich Engels at first sight you might agree. it gives you that warm fuzzy feeling. you have that bad state that wants to do some good and makes bad. however at a close look it seems different. primarily the word crime is misused in this statement. it works with a generally accepted concept of crime and goes on. after that he says the state is more criminal than the crime it wants to curbe. and with that it uses a second time a generally accepted concept of crime to accuse the state to violate in order to fight the first concept. however that´s the point where we disagree. the concept of law and crime. crime as a behavior opposing a behavior statet in a script defined as law. or better behavior described in a script as violation of law or as not accepted behavior. punishment given for behavior described in law or behavior opposed described in law. both ways acceptable for our concept. our point starts with the description of law. history of law shows a permanent change of accepted behavior and punished bavior. even in time [...]]]></description>
			<content:encoded><![CDATA[<p><span style="font-family: Myriad Web Pro; font-size: large;"><span style="font-family: Myriad Web Pro; font-size: large;"></p>
<p style="text-align: justify;">Some laws of state aimed at curbing crime are even more criminal. ~ Friedrich Engels</p>
<p style="text-align: justify;">at first sight you might agree. it gives you that warm fuzzy feeling. you have that bad state that wants to do some good and makes bad. however at a close look it seems different.</p>
<p style="text-align: justify;">primarily the word crime is misused in this statement. it works with a generally accepted concept of crime and goes on. after that he says the state is more criminal than the crime it wants to curbe. and with that it uses a second time a generally accepted concept of crime to accuse the state to violate in order to fight the first concept.</p>
<p style="text-align: justify;">however that´s the point where we disagree. the concept of law and crime. crime as a behavior opposing a behavior statet in a script defined as law. or better behavior described in a script as violation of law or as not accepted behavior. punishment given for behavior described in law or behavior opposed described in law. both ways acceptable for our concept.</p>
<p style="text-align: justify;">our point starts with the description of law. history of law shows a permanent change of accepted behavior and punished bavior.</p>
<p style="text-align: justify;">even in time we contradict the concept of law. what is lawful in this country is unlawful in that country.</p>
<p style="text-align: justify;">we see that that concept above stated by engels can´t stand a trial of critical overview.</p>
<p style="text-align: justify;">if we turn to non written law, the codex generally accepted by humans in time as acceptable and unacceptable we come to the same conclusion.</p>
<p style="text-align: justify;">who defines written law and who defines unwritten law. that is a very complex issue. generally law is given by a parliament a tribal leader a religious leader or a similar council be it elected or not however stated and undisputed or marginally disputed but generally holding the power and rule of the state or similar organisation. they write down a law or similar statements oral or formal in a written codex however they define law in our description above.</p>
<p style="text-align: justify;">so if the state writes the law the statement &#8220;Some laws of state aimed at curbing crime are even more criminal.&#8221; looses it´s intention. since law is something by description and not by itself a behavior can´t be called criminal. this statement based on the concept of immanuel kant: categorical imperativ. he takes morality and ethics as a undisputed concept a priori before every experience. concept questioned by nietzsche and will not be further disputed in this script. i refer to that author to question the categorical imperativ concept. since law and morality is a posteriori we can take the behavior of state curbing crime as more criminal only in a concept of written down law that is violated by organisations of state during curbing crime.</p>
<p style="text-align: justify;">can a law be criminal that is our next point. a law can only oppose a already written law. in that statement it will become unlawful. depending on the existing legal codex. most constitutions have a law preventing opposing of a new law an already existing. mostly they have constituitonal courts covering these events where these laws can questioned and disabled without a new parlamentary hearing and sitting. unless in our case laws curbing crime don´t oppose already written down existing law a law can´t be criminal be it cruel as it might be or be it a limitation of private property or freedom as it might be. law becomes criminal only by violation of written down law.</p>
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		<title>right wing and left wing religiosity</title>
		<link>http://erbilk.com/erbil_blog/2010/08/07/right-wing-and-left-wing-religiosity/</link>
		<comments>http://erbilk.com/erbil_blog/2010/08/07/right-wing-and-left-wing-religiosity/#comments</comments>
		<pubDate>Sat, 07 Aug 2010 02:08:38 +0000</pubDate>
		<dc:creator>Erbil Kücük</dc:creator>
				<category><![CDATA[philosophy]]></category>
		<category><![CDATA[left wing]]></category>
		<category><![CDATA[religion]]></category>
		<category><![CDATA[religiosity]]></category>
		<category><![CDATA[right wing]]></category>
		<category><![CDATA[secular]]></category>
		<category><![CDATA[secularization]]></category>

		<guid isPermaLink="false">http://erbilk.com/erbil_blog/?p=341</guid>
		<description><![CDATA[the 70s had a pharmacy based say drug related hazyness in their mind added to that far eastern philosophy to blur their mind but really it started in the 80s spreading esoterics as a new age drug the 90s gave us ethnic meaning foreign right wing world view parallel to that development the right wing governments in major countries spread their christian &#8211; jewish right wing world view in the 2000th moslems demanded equality more openly and spread their lunacy to the already existing darkness in the western world   lately religous groups pushing ahead gaining ground boldly demanding their worldview more presence in public life. for many it seems like a new development, but if you look clearly you might see that this took a long time. the darkness we live in today not only comes from the religious right wing groups, doesn´t matter which religious orientation, it also had, always similar to the right wing push, a left wing religious movement, that supported, not willingly, but unintentionally, thinking opposing the right wing movements, but in reality supporting all their acts.  of course to simplify my point i leave out that left wing morality is in fact a secular, [...]]]></description>
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<p style="text-align: justify;">the 70s had a pharmacy based say drug related hazyness in their mind added to that far eastern philosophy to blur their mind but really it started in the 80s spreading esoterics as a new age drug the 90s gave us ethnic meaning foreign right wing world view parallel to that development the right wing governments in major countries spread their christian &#8211; jewish right wing world view in the 2000th moslems demanded equality more openly and spread their lunacy to the already existing darkness in the western world</p>
<p></span><span style="font-family: Myriad Web Pro; font-size: large;"><span style="font-family: Myriad Web Pro; font-size: large;"> </p>
<p style="text-align: justify;">lately religous groups pushing ahead gaining ground boldly demanding their worldview more presence in public life. for many it seems like a new development, but if you look clearly you might see that this took a long time. the darkness we live in today not only comes from the religious right wing groups, doesn´t matter which religious orientation, it also had, always similar to the right wing push, a left wing religious movement, that supported, not willingly, but unintentionally, thinking opposing the right wing movements, but in reality supporting all their acts.</p>
<p style="text-align: justify;"> of course to simplify my point i leave out that left wing morality is in fact a secular, monotheistic, philosophy, just strapped out of god and the other stories, but in fact the same movement, pushing the same target in a different way in in different clothes, but in the same amount destructive like the three religions. of course the big asian religions are no less dangerous to the mind and society as the western monotheistic ones, but let´s keep it simple for our explanation.</p>
<p style="text-align: justify;"> the 70s had a drug based youth culture, a counter culture to the existing bourgoise society. they took their cultural counter movement, will say their adolescent uprising against their parents society, in far eastern philosophies and religions. actually there was no secularization in the 70s. it was an exchange of christian/jewish religion monotheistic religion with budhistic and hinuistic religions. no clearing of the mind no awakening of the individual. just an exchange of one tyranny against the free mind with another tyrant. as if they would like to say we had enough of getting beaten by this guy we want to get beaten by that guy´s from now on. that generation never said we don´t want to get beaten anymore. they kept the religon and esotheric in our contemporary culture.</p>
<p style="text-align: justify;"> the 80s had a urban culture. different from the tree hugging, nature loving 70s generation. however they did not give up esoterics at all. the new wave generation had also their hidden religousity even if they did not talk it out like previous or following generation. however all of them turned religous in the 90s. they had no liberating movement at all. the yuppy generation was indeed just a, let´s say apolitic, uneffective time for human society.</p>
<p style="text-align: justify;"> the 90s however made a sharp u-turn in every aspect. the right wing brung back their monotheistic theocracy, in the face of the several right wing governments in america, as well as in europe. the left wing had another religous movement against he right wing push. it brought the idea of ethnic into contemporary culture. and they thought it is a liberating factor against the right wing movement taking more and more place in that time. they thought their local working class ethnic groups and their culture would be a good balance against the middle class bourgoise religiosity and culture. instead of an open class discussion they had a foreign ethnic against established ethnic movements. however they forgot to see that there is by no means any difference between that two. and they were effective as the generation of the 70s were.</p>
<p style="text-align: justify;"> the 2000th generation had an embolded moslem generation. will say more and more demanding for being a visible presence in contemporary culture. some left wings jumped on that wagon. the right wings responded with their established version of religon. however no one had any thoughts of getting rid of religion or ethnicity. on the other hand an also bold movement of questioning science, will say replace science with so called alternatives to science, will say alternatives to medicine etc. wanted to replace scientific models of world explanation with their esoteric models. right wing monotheistic groups, wich religion doesn´t matter, they all three did the same made their advancement to replace scientific models of explanation of reality and world with their models and demanding ending several scientific researches due to their religious models: cloning, stem cell, abortion, gen technology etc. &#8211; as we see the last decade also showed no scientific liberating process. it was also signed by an attack of left wing and right wing to replace science with other models. and unfortunately they have been very successful.</p>
<p></span></span><span style="font-family: Antipasto; color: #666666; font-size: large;"><span style="font-family: Antipasto; color: #666666; font-size: large;"><span style="font-family: Antipasto; color: #666666; font-size: large;"> </p>
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		<title>delights of nature</title>
		<link>http://erbilk.com/erbil_blog/2010/07/22/delights-of-nature/</link>
		<comments>http://erbilk.com/erbil_blog/2010/07/22/delights-of-nature/#comments</comments>
		<pubDate>Thu, 22 Jul 2010 00:05:35 +0000</pubDate>
		<dc:creator>Erbil Kücük</dc:creator>
				<category><![CDATA[philosophy]]></category>
		<category><![CDATA[adventure]]></category>
		<category><![CDATA[ant]]></category>
		<category><![CDATA[grass]]></category>
		<category><![CDATA[horse fly]]></category>
		<category><![CDATA[lawn]]></category>
		<category><![CDATA[lawn mower]]></category>
		<category><![CDATA[mower]]></category>
		<category><![CDATA[nature]]></category>
		<category><![CDATA[sun]]></category>
		<category><![CDATA[sweat]]></category>
		<category><![CDATA[tree]]></category>

		<guid isPermaLink="false">http://erbilk.com/erbil_blog/?p=333</guid>
		<description><![CDATA[today i had the task to mow my lawn not a big yard still mine and as all good citizens i used my lawn mower to cut the grass in my yard during this task i was plagued by the intense heat covering the world these days burning through my t-shirt and giving me an unpleasurable feeling during my task however the burning sun can´t take me from my task of cutting the grass in my backyard so it comes i cut through my grass row for row to the hedge side of my lawn there it hit me small bits of my trees nature through gentilely to the ground went through my lawn mower and hit me right were you hit your enemy under your knee caps to make someone hurt very much and so did nature with their wonderful gift of plant and made me cry in pain loudly to curse the event then cutting my lawn woke up a small ant hill in my harmonious with the nature backyard destroyed their building angry as they were they swarmed out to hit everything they can hit in their anger unfortunately i was the only person around they could [...]]]></description>
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<p style="text-align: justify;">today i had the task to mow my lawn not a big yard still mine and as all good citizens i used my lawn mower to cut the grass in my yard during this task i was plagued by the intense heat covering the world these days burning through my t-shirt and giving me an unpleasurable feeling during my task however the burning sun can´t take me from my task of cutting the grass in my backyard so it comes i cut through my grass row for row to the hedge side of my lawn there it hit me small bits of my trees nature through gentilely to the ground went through my lawn mower and hit me right were you hit your enemy under your knee caps to make someone hurt very much and so did nature with their wonderful gift of plant and made me cry in pain loudly to curse the event then cutting my lawn woke up a small ant hill in my harmonious with the nature backyard destroyed their building angry as they were they swarmed out to hit everything they can hit in their anger unfortunately i was the only person around they could hit in their anger and they did so gentiley biting through my legs i cried out in another source of pain and hit them with my bare hand where i got them and made them give up eating my legs the fight and intese heat left me sweating the guts out and so it came horse flies must have taken notice of me or was it the long nature grass i cut this day and used as a hide out for natures creatures between my cuts or is it the near by river that made them to nest hear even it could be neighbors barn what ever it might be they nested there and when i fought off ants and tree droppings and sweating during this fight under the sun they must have sensed me in a way only horse flies can sense a poor soul under the sun fighting of natures two delights tree droppings thrown out by a lawn mower and a family of ants and so they took an aim for me and hit me as only horse flies can hit a man in pain one in my leg one in my arm one on my neck others flying around me in search for an easy target for this poor guy fighting lawn mower dropping tree droppings furious ants and the sun so they hit me where ants left un used places of my bare skin and they hit me as only horse flies can hit a man already in pain</p>
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		<title>christian rule</title>
		<link>http://erbilk.com/erbil_blog/2010/07/10/christian-rule/</link>
		<comments>http://erbilk.com/erbil_blog/2010/07/10/christian-rule/#comments</comments>
		<pubDate>Sat, 10 Jul 2010 11:49:48 +0000</pubDate>
		<dc:creator>Erbil Kücük</dc:creator>
				<category><![CDATA[politology]]></category>
		<category><![CDATA[aristrocracy]]></category>
		<category><![CDATA[aristrocrat]]></category>
		<category><![CDATA[babylon]]></category>
		<category><![CDATA[burgoise]]></category>
		<category><![CDATA[christian]]></category>
		<category><![CDATA[christian rule]]></category>
		<category><![CDATA[church]]></category>
		<category><![CDATA[cleric]]></category>
		<category><![CDATA[crowd]]></category>
		<category><![CDATA[demos]]></category>
		<category><![CDATA[flok]]></category>
		<category><![CDATA[freedom]]></category>
		<category><![CDATA[greece]]></category>
		<category><![CDATA[greek]]></category>
		<category><![CDATA[heard]]></category>
		<category><![CDATA[industrial revolution]]></category>
		<category><![CDATA[plebs]]></category>
		<category><![CDATA[populi romani]]></category>
		<category><![CDATA[reign]]></category>
		<category><![CDATA[res publica]]></category>
		<category><![CDATA[rex]]></category>
		<category><![CDATA[romans]]></category>
		<category><![CDATA[rome]]></category>
		<category><![CDATA[shepheard]]></category>

		<guid isPermaLink="false">http://erbilk.com/erbil_blog/?p=329</guid>
		<description><![CDATA[greece knew the concept of demos and ment the community forming the town made up of the aristrocracy or the free people of the demos exclude slaves and woman however there was a sent of equality and freedom for the free of the town rule was given away by election and no rule was passed down from father to son after the death of the ruler. romans extended the concept and realised the model of res publica rule of the public and created the concept of populi romani the population of romans and went further then the concept of the ruling aristrocracy in greece it included the plebs non aristrocratic non ground owning regular folk. the christian rule reversed that concept. it reduced the society to a flok again. a dumb crowd that needs the rule of a moral superior being. the christian rule shared the rule between the rule of the spirit leaving it to the church and the rule of the sword and earth giving it to the king and the aristrocracy. the concept of populi and demos are given up totally. people are again ruled by the cocepts of shepheards. the state models and concepts of citizens [...]]]></description>
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<p><span style="font-family: Myriad Web Pro; font-size: large;"><span style="font-family: Myriad Web Pro; font-size: large;"></p>
<p style="text-align: justify;">greece knew the concept of demos and ment the community forming the town made up of the aristrocracy or the free people of the demos exclude slaves and woman however there was a sent of equality and freedom for the free of the town rule was given away by election and no rule was passed down from father to son after the death of the ruler.</p>
<p style="text-align: justify;">romans extended the concept and realised the model of res publica rule of the public and created the concept of populi romani the population of romans and went further then the concept of the ruling aristrocracy in greece it included the plebs non aristrocratic non ground owning regular folk.</p>
<p style="text-align: justify;">the christian rule reversed that concept. it reduced the society to a flok again. a dumb crowd that needs the rule of a moral superior being. the christian rule shared the rule between the rule of the spirit leaving it to the church and the rule of the sword and earth giving it to the king and the aristrocracy. the concept of populi and demos are given up totally.</p>
<p style="text-align: justify;">people are again ruled by the cocepts of shepheards. the state models and concepts of citizens or inhabitants developed in babylon, greece and rome are given up. in this case christianity was a step back in time and giving up of all achievement made in thousands of years.</p>
<p style="text-align: justify;">the christian rule based on land owner ship collapsed in the industrial revolution. factory ownership, distribution of goods and the superority coming through a technical achievement as well as the property of industry to a class of non clerics and non aristrocrats made a shift in power. the refusal of clericy and aristrocracy to switch to new ownership and stick to the old made the end of christian rule in europe.</p>
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		<title>assignment</title>
		<link>http://erbilk.com/erbil_blog/2010/06/29/assignment/</link>
		<comments>http://erbilk.com/erbil_blog/2010/06/29/assignment/#comments</comments>
		<pubDate>Tue, 29 Jun 2010 13:23:56 +0000</pubDate>
		<dc:creator>Erbil Kücük</dc:creator>
				<category><![CDATA[news updates]]></category>
		<category><![CDATA[assignment]]></category>
		<category><![CDATA[conditions]]></category>
		<category><![CDATA[conditions for contract]]></category>
		<category><![CDATA[photography]]></category>
		<category><![CDATA[photography assignment]]></category>
		<category><![CDATA[photography contract]]></category>
		<category><![CDATA[terms]]></category>
		<category><![CDATA[terms of use]]></category>

		<guid isPermaLink="false">http://erbilk.com/erbil_blog/?p=327</guid>
		<description><![CDATA[do i take assignments as a photographer is the question and the answer is under condition i am not eager to take anything since photography is an artform not a profession for me however if the subject fits to me i am glad to take over an assignment and carry it out i am a central europe based photographer i will always prefer assignments within a short distance you hardly find me traveling the world for an assignment since i go after a regular days work in the office and have to carry out those chores]]></description>
			<content:encoded><![CDATA[<p><span style="font-family: Myriad Web Pro; font-size: large;"><span style="font-family: Myriad Web Pro; font-size: large;"></p>
<p style="text-align: justify;">do i take assignments as a photographer is the question and the answer is under condition i am not eager to take anything since photography is an artform not a profession for me however if the subject fits to me i am glad to take over an assignment and carry it out i am a central europe based photographer i will always prefer assignments within a short distance you hardly find me traveling the world for an assignment since i go after a regular days work in the office and have to carry out those chores</p>
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		<title>h potter and the flowery hallows</title>
		<link>http://erbilk.com/erbil_blog/2010/06/22/h-potter-and-the-flowery-hallows/</link>
		<comments>http://erbilk.com/erbil_blog/2010/06/22/h-potter-and-the-flowery-hallows/#comments</comments>
		<pubDate>Tue, 22 Jun 2010 21:07:39 +0000</pubDate>
		<dc:creator>Erbil Kücük</dc:creator>
				<category><![CDATA[literature]]></category>
		<category><![CDATA[cornish pixies]]></category>
		<category><![CDATA[deathly hallows]]></category>
		<category><![CDATA[flower names]]></category>
		<category><![CDATA[flower names in harry potter]]></category>
		<category><![CDATA[flowers]]></category>
		<category><![CDATA[hallows]]></category>
		<category><![CDATA[harry]]></category>
		<category><![CDATA[harry potter]]></category>
		<category><![CDATA[lupin]]></category>
		<category><![CDATA[meaning of harry potter characters]]></category>
		<category><![CDATA[myrtle]]></category>
		<category><![CDATA[pansy]]></category>
		<category><![CDATA[petunia]]></category>
		<category><![CDATA[potter]]></category>
		<category><![CDATA[privet]]></category>
		<category><![CDATA[privet drive]]></category>
		<category><![CDATA[pyxie]]></category>

		<guid isPermaLink="false">http://erbilk.com/erbil_blog/?p=325</guid>
		<description><![CDATA[lately i looked for flower names using it for my photography for to name it in order my desire to sell them looking for a website naming all flowers with pictures so i have to look at them and write them down however one website showed me not only the names of the flowers but also the meaning of their names as well as their trivial name besides the scientific latin name reading the trivial name and some meanings i figured out that some names of the series are used in the books naming characters also describing them throughout that flower following names and meanings were used Lupine (lupin) always happy voraciousness Lupinus perennis Myrtle Joy love and rememberance Leonurus cardiaca Pansy Thoughtfulness modesty viola tricolor hortensis Petunia Resentment Anger Phlox drummondii Privet Prohibition Ban ligustrum ovalifolium Pyxie life is sweet pyxiedanthera brevifoliia actually too many references to be coincidal    ]]></description>
			<content:encoded><![CDATA[<p><span style="font-family: Antipasto; font-size: large;"><span style="font-family: Antipasto; font-size: large;"><font face="Antipasto" size="5"></font><font face="Antipasto" size="5"></p>
<p style="text-align: justify;">lately i looked for flower names using it for my photography for to name it in order my desire to sell them looking for a website naming all flowers with pictures so i have to look at them and write them down however one website showed me not only the names of the flowers but also the meaning of their names as well as their trivial name besides the scientific latin name reading the trivial name and some meanings i figured out that some names of the series are used in the books naming characters also describing them throughout that flower following names and meanings were used Lupine (lupin) always happy voraciousness Lupinus perennis Myrtle Joy love and rememberance Leonurus cardiaca Pansy Thoughtfulness modesty viola tricolor hortensis Petunia Resentment Anger Phlox drummondii Privet Prohibition Ban ligustrum ovalifolium Pyxie life is sweet pyxiedanthera brevifoliia actually too many references to be coincidal</p>
<p></font></span><font face="Antipasto" size="5"></p>
<p style="text-align: justify;"> </p>
<p></font></span></p>
<p style="text-align: justify;"> </p>
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		<title>kings and fools</title>
		<link>http://erbilk.com/erbil_blog/2010/06/12/kings-and-fools/</link>
		<comments>http://erbilk.com/erbil_blog/2010/06/12/kings-and-fools/#comments</comments>
		<pubDate>Sat, 12 Jun 2010 19:24:06 +0000</pubDate>
		<dc:creator>Erbil Kücük</dc:creator>
				<category><![CDATA[politology]]></category>
		<category><![CDATA[believer]]></category>
		<category><![CDATA[immoral]]></category>
		<category><![CDATA[intelligent]]></category>
		<category><![CDATA[jerk]]></category>
		<category><![CDATA[king]]></category>
		<category><![CDATA[moral]]></category>
		<category><![CDATA[people]]></category>
		<category><![CDATA[philosopher]]></category>
		<category><![CDATA[poor]]></category>
		<category><![CDATA[poverty]]></category>
		<category><![CDATA[religious]]></category>
		<category><![CDATA[rich]]></category>
		<category><![CDATA[rule]]></category>
		<category><![CDATA[stupid]]></category>
		<category><![CDATA[world]]></category>

		<guid isPermaLink="false">http://erbilk.com/erbil_blog/?p=323</guid>
		<description><![CDATA[we had intelligent people ruling the world we had stupid people ruling the world we had religious people ruling the world we had non believers ruling the world we had moral people ruling the world we had immoral people ruling the world we had rich people ruling the world we had poverty ruling the world we had philosophers as kings and we had jerks as presidents not much left to try out]]></description>
			<content:encoded><![CDATA[<p><span style="font-family: Antipasto; font-size: large;"><span style="font-family: Antipasto; font-size: large;"></p>
<p style="text-align: justify;">we had intelligent people ruling the world we had stupid people ruling the world we had religious people ruling the world we had non believers ruling the world we had moral people ruling the world we had immoral people ruling the world we had rich people ruling the world we had poverty ruling the world we had philosophers as kings and we had jerks as presidents not much left to try out</p>
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